The Gospel of Thomas

The gospel of Thomas is a collection of some of Jesus's teachings, mostly in regards to the kingdom of heaven. I particularly like the one that says that God already layed the Kingdom out across the earth, and among us, we are just too blind to see it. People tend to be blinded by society, by greed, by lust, by hate, and by fear, and we don't see what good and what greatness lies right in front of us. Instead we chase false hopes and ignorant desires, perpetuating our own suffering.

I also think it is interesting how, today, we have a sort of view as if the majority of people we know will all go to heaven, including ourselves. We don't think of it in the terms that Jesus put it when he stated that the wide gate is easy, and it is only the few that find and make it through the narrow, harder gate, implying that in reality very few of us will actually make it to heaven, because so many of us choose to avoid that path.

Jesus of Nazareth

This passage outlined some of Jesus's major teachings about the Kingdom of God. It cannot be explained through a definition or description, but rather through metaphors and similes. Jesus speaks of it in this way in order to convey the message of it to us in a way that is understandable.

One of the most interesting, I thought, was the story of the two sons. It really seems like a metaphor for life, to me. The way the son was tempted and followed the path of greed and materialism, and then realized down the road how unhappy this truly made him, and how he suffered for it. Now, with his eyes clear, he went back and asked for forgiveness of his ignorance and his selfishness, and was welcomed with running arms by his father, and by God. I believe everybody follows a path like this. Nobody is born a man of God.

I believe when we are born we are, in sense, released by God, and must find our way back to him in our life.

Chuang-Tzu

I like the way chuang-tzu points out and criticizes people for thinking they 'know' things, or feeling they are advanced or better than others, or 'sophistocated', etc. The way he sort of sucks you into this 'intelligent' and philosophical train of thought in the first paragraph, and then ridicules you in a sense for even trying to follow along.

Chuang tzu puts religion and philosophy into their most basic states, pointing out that everything around us is important, not our own knowledge or personal identities. He reminds us that if we are ever to find peace within ourselves, we must create peace between ourselves and our nature, because without that harmony, we are constantly at war with our environment. These teachings are similar to the hindu teachings I think, in that we are individually very small and insignificant, but in the grand scheme of things, all together we form one gigantic harmonious world.

Pai-Chang

What I don't like about readings like this one, is when a religious teaching tells describes an event that will happen or could happen in your life such as this. A great or life-changing event, described in details as much as possible only makes it likely that our minds will artificially create it, and we will miss the true meaning and occurance of it. Similar to the way some christian religions talk about speaking in tongue's and whatnot as spirits or God is speaking through you, and then all of a sudden everyone around has these occurences, I feel that these kind of descriptions and expectations about religion that we build for people only distract from the real thing, if and when it were ever going to happen.

I feel, in speaking about enlightenment and reaching a free mind, that the phrase, "you'll know when it happens" describes what to expect in a more appropriate and more purposeful, beneficial manner.

Yeheil Mikhal of Zlotchov

I believe this passage really is just talking about how we as people tend to be very selfish and self-oriented. Like it says we view ourselves as individually important and often more important than the rest of people. We put ourselves first as if there is any real benefit to doing so. We need to take some time to understand and realize that we are one in the same. Though we may be unique in ourselves, we are all a part of God and we are all united under the same spirit. Just as a country's people become patriotic and find unity, we must learn to, as a people, find unity in the fact that we are all quite literally God's children. We are God's creation, as is everything around us. Like the passage says, without God, we are nothing. But, in realizing this, we become something. We become a part of something bigger, and "like a drop that has fallen into the great sea and is one with the waters of the sea" we lose our own existence and become infinite, through the grace of God.

Shmelke of Nikolsburg

I liked this passage because it is a question I have often faced and a question that most people don't really know the answer to, even though they exercise their opinion of the right thing to do every day.

I have realized that it is not my place to make people act right, or to punish them or condemn them for doing wrong. It is my place to try to inform them of their wrong doing, but not to be a judge. God, and only God, can judge us.

This passage answers the question in an equally insightful way in that it points out how unwise it is to hate people and to punish or retaliate against people who do wrong. When we realize we are all in essence a part of God and therefore one being, we see that it is stupid to hurt eachother, even if we believe it is justified, because we are only hurting ourselves further. As the saying goes, two wrongs don't make a right.